Safeguarding the Hands That Feed Us for a Better Future for All 

Elisabeth Jost, FIAN Austria; Naomi Reinschmidt, ÖBV- Vía Campesina Austria; Ana María Suárez Franco, FIAN International  

Worldwide, agricultural land is controlled by the largest 1% of giant industrial-scale farmsIn the EU, an estimated 1,000 farms close every day. Roughly 9.1 million people currently active in agriculture will retire within the next decade.  Wars and conflicts displace entire populations, destroy and contaminate the territories that rural communities and Indigenous Peoples dedicate to produce food, causing and exacerbating famine and starvation.  

The way land is cultivated today will determine whether tomorrow’s generations inherit healthy soil, clean water, biodiversity, and vital rural communities. The rights of peasants and Indigenous Peoples are therefore not only a matter of the present, but  are also central to intra- and intergenerational justice and the human rights of future generations.  

Young People Struggle to Farm   

Young people face major structural barriers to farming, with access to and control over land as the most critical.  Concentration and speculation push prices beyond reach, especially for those who cannot inherit. Growing competition for agricultural land – from investors, energy production, and large infrastructure projects – squeezes agriculture, particularly small-scale and family farming, out of the landscape.  Powerful retailers and corporate actors impose prices that do not cover production costs, extracting value from farmers and making full-time farming economically impossible, forcing many into precarious part-time work or debt.  Rising costs for oil and fertilizers intensified by war, land concentration and speculation further deepen existing inequalities, especially for small food producers.  

The education system makes problems worse. In many countries, agroecological training is scarce. Cooperatives and collectively run farms face administrative hurdles and lack structural support. Political participation is too often symbolic: young farmers have few meaningful channels to co-decide policy. Women and gender diverse people face oppression through patriarchal inheritance systems, structural discrimination, and the systemic invisibilisation of unpaid care work. In contexts of war, occupation or conflict, those resisting– navigating trauma and subordinated to disrupted or colonized administration- face even larger challenges and carry increased burdens of care and survival. 

Land and territories, Knowledge, and the Human Rights of Future Generations  

The consequences are intergenerational. Land, water and forests cannot be treated as speculative assets because their fertility, ecology, biodiversity and social function unfold over generations. The rights to land and water, as recognized in the UN Declaration on the Rights of Peasants and Other People Working in Rural Areas (UNDROP), are intergenerational rights. When current oppressive systems dismantle peasant, fisher, pastoralist, and Indigenous food systems, they leave future generations with depleted soils, destroyed biodiversity, fragmented knowledge systems, and corporate-controlled seed and land markets- undermining their ability to realize their right to food. 

Agroecological farms and other local food systems, by contrast, are pioneers for climate resilience and care for nature. They store carbon, regenerate soil, enhance biodiversity, and buffer the impacts of extreme weather. Losing them is not only a social loss; it is a blow to climate adaptation and to the right of future generations to a clean, healthy, and sustainable environment. Protecting peasants, rural communities, and Indigenous Peoples today, means safeguarding ecological cycles, seed diversity, and knowledge that cannot be rebuilt from one generation to the next. 

The Right to Food Is the Right to Decide  

Realizing the right to food requires a political transformation to overcome injustices and redistribute power, ensuring the conditions that people need to practice agroecology and achieve food sovereignty. Ecological, social, and political dimensions are deeply intertwined: justice and peace, the right to land, seeds, a fair income and self-determination lie at the heart of any sustainable future.  

Peasant rights, as recognized in UNDROP, provide a normative compass for this transformation. They stand in opposition to violence and to the dominant industrial food regime, which concentrates power, displaces rural communities, pushes farmers into debt, and shifts responsibility for ending hunger away from States and toward corporations. Governments must fulfill their obligations to protect, respect, and fulfil the right to food and all connected rights through public policies that serve people.  

That means reshaping land governance with anti-speculative laws, capping land concentration, ensuring liability for land grabbers, and building public land funds for newcomers – guided by common-good and public interest criteria. Land should be in the hands of those who work and nurture it and feed the world.   

This means acting on these urgent issues: 

  • Fair incomes are critical. Prices must cover production costs. Public support should prioritize peasant farms and local small food producers over agribusiness and retailer dominance.  
  • Social protection must include all farmers, fishers, pastoralists, and workers, including seasonal and informal labor. Care work, predominantly carried out by women, must be made visible, recognized, valued and redistributed.  
  • Agricultural policy, like the European CAP, needs a reset. It must move away from per-hectare payments that penalize small farms and ignore newcomers and instead design policies accessible to all and reward agroecological practices and the provision of public goods.  
  • Knowledge is a public good. We need agroecological education embedded in territories, such as farmer-to-farmer learning, and mentoring that passes on the skills and wisdom built over decades.   
  • Democracy must be real. Young farmers need genuine co-decision space and women and gender-diverse people need targeted pathways into leadership free from fear and discrimination.  
  • Local markets should be strengthened to keep value in communities and reduce export dependency, while engaging globally for fair, solidarity-based trade.   
  • In situations of war and conflict, seeds and traditional knowledge must be safeguarded for the reconstruction of disrupted food systems. Weaponization of food, water, and land must end! …Wars must stop!  

Listen to and protect the growing youth movement in farming and in other rural constituencies. Their message is clear: defend land and territories as a common good, invest in agroecology, and open doors for those who want to farm.  The rights of future generations begin with the rights of rural communities and Indigenous Peoples today. Respect their life!  

For more information, please contact FIAN International Secretary General Ana Maria Suarez Franco suarez-franco@fian.org, Elisabeth Jost, FIAN Austria elisabeth.jost@fian.at; or Naomi Reinschmidt, ÖBV- Vía Campesina Austria.  naomi.reinschmidt@viacampesina.at 

Panama: Fishers highlight rights violations at UN

The government of Panama has successively cut off access to traditional fishing grounds of the Ngäbe Buglé people since 2010, promising compensation in the form of social programs and food aid which never materialized. Some closures of fishing grounds have been linked to the state’s efforts to meet the global 30×30 conservation goal. Resistance from fishers has been met with violent repression, including the deaths of several leaders.

The Ngäbe Buglé now only have access to one fishing ground in Escudo de Veraguas. Earlier this year, the government informed them and Ño Kribo communities that it is also considering a ban there, claiming it was needed to replenish fish stocks.

“The ban threatens our customary fishing rights, our right to food and food sovereignty, and our cultural survival, and it has been enforced with deadly repression,” Alfonso Simon Raylan, a Ngäbe Buglé fisher leader and Secretary General of Sindicato de Trabajadores del Mar (SITRAMAR) told the Human Rights Council in a statement today.

His organization, SITRAMAR, is a member of the World Forum of Fisher Peoples, a global movement representing 10 million traditional and artisanal fisher peoples and harvesters. Their visit to Geneva is supported by FIAN International.

Fishing bans reflect the structural discrimination and marginalization that fisher peoples and Indigenous Peoples have faced historically and continue to endure today. The Ngäbe Buglé – much like other Indigenous Peoples in the region and around the world – have practiced ancestral fishing for subsistence for generations. They have nourished their communities for centuries in harmony with nature, using only fishing rods, small traps, or traditional “lung fishing” methods to catch fish and lobster.

Fortress conservation

“30×30 is not about conservation, it is about exclusion. States, in partnership with corporates and big conservation NGOs are promoting a fortress conservation model that criminalizes our people, justifies bans and closure of their territories, while leaving industrial polluters untouched,” said Herman Kumara, General Secretary of the World Forum of Fisher Peoples (WFFP).

“True conservation must start from the knowledge and practices of those who have lived in balance with nature for generations.”

Both the fishing ban and Panama’s Law 462, passed in March of this year, have triggered widespread food and resource shortages, alongside violent crackdowns.

“For our communities, who have sustainably fished with seasonal closures for centuries, this is not conservation – it is persecution,” added Alfonso Simon Raylan.

Brutal violence

The law further limits access to social security and medical care, worsening economic insecurity. Since its passage, there have been mass protests. As recently pointed out by UN Special Rapporteurs, peaceful indigenous protesters and their allies, have allegedly been met with disproportionate force and brutal violence by armed military police for simply exercising their human right to protest.

Several community leaders, including three members of Alfonso Simon Raylan’s family, have been killed.

Denying Indigenous Peoples access to their traditional fishing grounds and banning fishing, their only source of livelihood, undermines their human rights – including the right to food and nutrition and the right to land and natural resources – enshrined in the International Covenant on Economic, Social and Cultural Rights (ICESCR). It also violates the UN Declaration on the Rights of Indigenous Peoples (UNDRIP) and the UN Declaration on the Rights of Peasants and Other People Working in Rural Areas (UNDROP). Both affirm the rights of Indigenous Peoples to self-determination, free, prior and informed consent, as well as access to their traditional territories and the survival of their culture. Panama, as a state party to ICESCR has binding obligations to respect, protect, and fulfil these rights.

Carlos Duarte, Chair-Rapporteur of the UN Working Group on UNDROP, said that fishers have often been overlooked in policy making.

“Their water territories have not normally been recognized, even though their habitats and their harvests are ancestral,” he noted, adding that the next report of the group will be on issue of territoriality.

“We hope that we can continue working to recognize these water territories and the vital relationship between fishers and nature.”

FIAN International stands in solidarity with the Ngäbe Buglé, SITRAMAR, and WFFP, calling on Panama to respect Indigenous Peoples’ human rights, withdraw the fishing ban, repeal Law 462 and end violent crackdowns on peaceful protests. FIAN International also calls on Panama to take adequate measures to ensure that Indigenous fishers can meaningfully participate in all policy processes affecting their livelihoods.

For more information or media interviews please contact Yifang Slot-Tang Slot-Tang@fian.org or Tom Sullivan sullivan@fian.org